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Siddhartha Gautama's Distrust For The Orthodox Indian Religion?

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Throughout his childhood in India, there was a strong distrust for the orthodox Indian religion, Hinduism. “By the time Siddhartha Gautama was born, the intellectual decay of the old Brahmanic orthodoxy had begotten a strong skepticism and moral vacuum which was filled by new religious and philosophical views.” (Violatti, 2013) New religions, such as the Vedic religion, which relied on the sacrifice of living beings, developed from the religious anarchy that ensued and were incompatible with Buddha’s strongly held personal feelings and beliefs. A void was thus created for the ensuing spread of his teachings. The message of equality and easing suffering obviously resounded with others as they began listening to the teachings of the Buddha. This increased following set the stage for widespread interest and the right combination to begin a charismatic leadership relationship. Just as Jesus Christ and Muhammed had disciples, the Buddha had followers who spread his message throughout the world as they knew it. …show more content…

Some of his followers, known as Buddhists, took it upon themselves to elevate the Buddha to the status of a god. However, his mortality overcame such a label. “It seems ironic that a man whose career was largely based on believing and teaching the oneness of mankind and the equality among people, ended up being worshipped (sic) and elevated to the status of a god by some of his followers.” (Violatti, 2013) The charisma of the Buddha appears to have stemmed from his disciples need for a leader, despite his emphatic assertion that he was not, in fact a religious leader, nor prophet. Neither were his teachings intended to be a religion, rather a

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Govinda was in love with it, so he told Siddhartha he would live in that community, to follow his teachings. But Siddhartha would not join him. Siddhartha later went to speak to the Illustrious One and said that quote. He explained that Buddha spoke about how to end suffering, but he didn’t speak of how he attained such peace and how another man can have the same experience. This develops a pivotal point in the plot, where Siddhartha finally realizes he must go on his journey for peace alone.

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In third century B.C.E the following vital occasion in the improvement of Buddhism was the meeting of a Buddhist friar and indian ruler named called Ashoka. It is the leader of substantial Mauryan domain in India, Ashoka had extended it until it secured cutting edge India. Be that as it may, he had turned out to be profoundly trubled by the carnage he brought about in this triumphs. Listening to the friar persuaded Ashoka to give himself to the quiet message of Buddhism. Ashoka raised thousand of rock columns everywhere on his Kingdom with the educating of the Buddha cut into them, the first composed proof we have of Buddhism.

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The Lotus Sutra, “Lotus of the True Dharma” notes the empowerment and influence from the philosophies of Buddhism as it shows the way towards Nirvana (Doc 3). The purpose of the Sutra is to convey to people of the hardships of making it to “Tathagata”, which encourages them to work harder and mature mindfully. Furthermore, the practices of Buddhism is also shown in an edict of Ashoka, the emperor of the Maurya Dynasty (Doc 6). He was a strong supporter of Buddhism and based many propagandas from the religion. His form of the religion, however, is the practice of great education and a path to happiness.

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It’s also believed Ashoka was the first major ruler to encourage his followers to practice Buddhism. He sent messengers to different countries so they could teach people about Buddhist beliefs (Doc E). Because

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