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As they confront the crisis that threatens their survival, they must also reckon with the deep-seated racism and distrust that has long characterized the relationship between Indigenous communities and the Canadian government. This is evident in the community's reluctance to accept outside help and their suspicion of the motives of non-Indigenous people who come to their aid. Through their shared exploration of the impact of systemic racism and discrimination on Indigenous communities, both works underscore the need for ongoing efforts to address past and present injustices. They also highlight the resilience and strength of Indigenous peoples in the face of adversity, and the importance of community, connection to the land, and cultural identity in healing and rebuilding. Ultimately, both "Moon of the Crusted Snow" and "One Native Life" offer powerful and insightful perspectives on the experiences of Indigenous peoples in Canada and the ongoing work towards justice and
In his essay “To be Indian in Canada today”, Richard Wagamese relies on logos to explain the struggles and obstacles that come with the Federal Court’s decision to recognize Metis and non-status Indians in Canada as “Indians” under the Constitution Act. He then begs the question, “what does it mean to be Indian in Canada today?”(Wagameses). Being First Nations himself, Richard Wagamese knows firsthand all barriers that come with being Indigenous in Canada today. While using logos Richard Wagamese implements many different statistics and percentages in his essay to show the hurdles that Indigenous people face: “To be Indian in Canada today is to see youth languish in chronic unemployment and malaise, endure high rates of alcohol, drug and solvent
Indian Horse by Richard Wagamese and Sufferance by Thomas King are two novels that tell stories about the Indigenous experience in Canada. Both books deal with similar themes that are developed through the use of key literary elements such as the concept of trauma and its lasting effects on individuals and communities, Identity, Cultural Heritage, Healing, Racism, and Discrimination, both novels approach these themes in different ways. Firstly in both Indian Horse and Sufferance one of the main topics is identity and the theme of struggling with fitting in society. Both books explore the notion of what it means to be Indigenous in a settler colonial society.
To many people, Canada is known for its equality, freedom and its acceptance of people no matter their race or culture. However, Canada is not always as good and accepting as people think of it to be, especially when it comes to stereotyping Aboriginal peoples. Drew Hayden Taylor, as a half-white and half-Ojibway author, has personally experienced the stereotyping in society against Aboriginal peoples. By providing testimony, using a sarcastic and mocking tone in all three of his essays, and often referring to general stereotypes of Native people, Drew Hayden Taylor’s essays “Seeing Red Over Myths”, “What’s an Indian Worth These Days?” and “Pretty Like a White Boy: The Adventures of a Blue Eyed Ojibway” challenge conventional values and beliefs
Canada is often regarded as multicultural country with a high human development, great education, high life expectancy and extraordinary healthcare, proving it is an over all exceptional place to live. Although this might be the case, a fraction of Canadians who are “Indians” believe their native culture is being compromised and quality of life does not reflect that of the over all population. In the Globe and Mail article , To be Indian in Canada Today… by Richard Wagamese’s the author argues the pros and cons to granting Métis and non-status Indians status under the Constitution Act. As well as, when it comes to nationalism how are Indians regarded and what role do the first nations play in the construction of Canadian culture (Wagamese,
By addressing the West’s outlook on Indigenous people, Emma Lee Warrior’s short story Compatriots dismantles the dominant view on Indigenous people, illustrating the ignorance of the West’s stereotypes. She creates characters which challenge the traditional archetypes of Indigenous people, demonstrates the apathy of the west, and highlights the troubles that fame brings Indigenous people. To begin, Lee Warrior breaks out of stereotypical archetypes of Indigenous people created from the westerners’ perspective. For instance, addressing the diversity within the Indigenous groups. Hilda boldly assumes Lucy has done sun-dances before, simply because she is Indigenous.
The text demonstrates the clash of cultural understanding in Indigenous communities that provoke both knowledge-seeking and common misconceptions within the community. This is achieved by placing the story in a meaningful context, and
In recent years, Canada has built a reputation for its diverse and accepting society, however, the racist and violent treatment towards different ethnic groups, specifically Indigenous communities, makes up a significant part of the country's history and continues to have an effect on today’s society. The novel, Indian Horse, written by Richard Wagamese, strives to prove how individuals who encounter racial abuse and stereotypes will face hardships in an attempt to live to their full potential. This point is exhibited through Saul’s harsh experience in Residential School, his hockey journey, and alcoholism struggle. SUBTOPIC: The first example of how racism and racial stereotypes prevent an individual from reaching their full potential
Hilary Weaver argues in her piece of writing; that identifying indigenous identity is complex, complicated, and hard to grasp when internalized oppression and colonization has turned Native Americans to criticize one another. Throughout the text, Weaver focuses on three main points which she calls, the three facets. Self-identification, community identification, and external identification are all important factors that make up Native American identity. The author uses a story she calls, “The Big game” to support her ideologies and arguments about the issue of identity. After reading the article, it’s important to realize that Native American’s must decide their own history and not leave that open for non-natives to write about.
The Omlec and the Maya were similar and different in many ways. One way they were similar is they both wrote in Hieroglyphics. Another similarity is they both build pyramids and were both deeply religious. Although they were very similar they are different too. One difference is unlike the Omlec, the Mayan practiced human sacrifice to satisfy there god.
Therefore, the contrasting conflicts both reflect the systematic injustice Indigenous communities constantly encounter to this day. Indigenous authors emphasize tone to proportionally display the hardships caused by systematic injustice Indigenous communities are challenged with. “Home Isn’t Home” utilizes a somber and disturbing tone to highlight the atrocities committed by Canadian colonists. Makayla “[lived] years in a hospital bed because the small girl had what all small girls had. With her long dark hair, who sun kissed golden brown, who once knew nothing but love.”
In his book the Absolutely True Diary of a Part-Time Indian, Sherman Alexie portrays a teenage boy, Arnold Spirit (junior) living in white man’s world, and he must struggle to overcome racism and stereotypes if he must achieve his dreams. In the book, Junior faces a myriad of misfortunes at his former school in ‘the rez’ (reservation), which occurs as he struggles to escape from racial and stereotypical expectations about Indians. For Junior he must weigh between accepting what is expected of him as an Indian or fight against those forces and proof his peers and teachers wrong. Therefore, from the time Junior is in school at reservation up to the time he decides to attend a neighboring school in Rearden, we see a teenager who is facing tough consequences for attempting to go against the racial stereotypes.
Regardless of the passage of time, typically speaking, people’s vision of Native Americans remains wrapped up in powerful stereotypes. This is why some images we see of Indians can be surprising and perhaps confusing. What would Geronimo be doing sitting in a Cadillac? Why is an Indian woman in traditional native wear, in a salon, getting her hair done? Images such as this cause us to think and challenge our outdated visions, even as the latter continues to dominate relations between non-Native Americans and Native Americans.
Even though America has become quite the diverse place with diverse cultures, the cultural appropriation found within the American society contributes to the loss of multiple minority culture’s identity. Native Americans are one of the minority groups most heavily impacted by cultural appropriation. From offensive sports, many American Indians feel as though their cultural identities are lost in the mass of stereotypes and false representations of them in popular culture. In literature and film, Indians are too often portrayed as some variation of “the Noble or Ignoble Savage” (Gordon, 30), violent and uneducated, and it is easy to imagine how this negative representation inspires resentment in the Native American community, who have no interest in having their cultures and peoples being reduced to mere savages,
The indigenous people are literally crashing into the buildings produced by the colonizing culture, “Look out! Bob shouts. There are Indians flying into the skyscrapers and falling on the sidewalk.” (King 63) and it adequately represents the lack of adaptability of the Native Canadians. Thomas King taps again into the effects of colonialism and notions the indigenous people as uneducated and an untamed species.
