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The Influence Of Byzantium In Eastern Europe

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Tensions developed between the Eastern and Western Churches over political, social and theological differences over beliefs and practices of religious. The Western theologians considered themselve as aids to devotion did not like the fact that the Byzantine did not agree. The Influence of Byzantium in Eastern Europe called themselves Romaioi, and was traced from their ancestors back to the Eastern Roman Empire. The Byzantines divided thenselves from the Mediterranean Society of Classical Rome.
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There were two major civilizations for Christianity, which was Byzantium and the Roman Empire, both splitting in a feud between several arguments. The Roman Empire eventually collapsed, yet the Byzantium with Orthodox Christianity survived and lived on. Byzantium spread their influence to places like the Balkans, and especially western Russia. The capital of Byzantium was Constantinople, built by a foundation of a town called Byzantium. This capital, at the times when both the Roman Empire and Byzantium were parts of each other, was where new, separate eastern emperors ruled.

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The development of Western Europe and the Byzantine Empire were different due to government, economies and religion. The Byzantine Empire was ruled by an Emperor instead of a King, while Western Europe was separated into different countries by the language spoken. Western Europe had social systems of feudalism in place to serve the people. Christianity played a major role in both of the developments of Western Europe and the Byzantine Empire. The Byzantine Empire was influenced by Romans, but Western Europe considered the Pope to be of high influence and guidance.

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Throughout history, there has been many battles in which two large and powerful empires fought to maintain land, fought over religion, or to gain an abundance of resources. These empires, the Greek and the Persian, were hostile towards each other at the time. Although these empires were quite similar, they were near direct opposites at the time.

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From the period of 550 BCE to 600 CE, many significant political, social, and cultural developments took place in Persia, Greece, and Rome. One of the most notable developments was the rise of the Achaemenid Empire in Persia, which was known for its vast territorial conquests and its sophisticated administrative system. The empire was marked by a series of powerful rulers who expanded the empire's borders and established a complex system of governance that included a network of satrapies and a royal road that facilitated communication and trade throughout the empire. The Achaemenid Empire was also known for its cultural achievements, including the construction of magnificent palaces and the patronage of art and literature.

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In the section of “Piety and Power in Byzantium”, Moore discusses the role of Byzantine women’s financial patronage and veneration of religious icons had on the molding of Eastern Orthodox Christianity in Byzantium. Moore mentions that Empress Helena (ca. 248-ca. 330) was the “first Christian imperial patron” (Moore 2015, 69) because she was responsible for the “construction of more than thirty churches in the Holy Land as well as churches in Rome” (69). Empress Helena and her financial patronage set the precedence for other empresses and wealthy women to fund the construction of other religious institutions. The veneration of icons came to be an important facet of Eastern Orthodoxy through empresses and wealthy women’s advocacy for them.

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