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The Negative Impact Of Treaty Rights On Indigenous People In Canada

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Serious concerns related to treaty rights, governance with indigenous peoples, and land claims are linked to the rights, independence, and well-being of indigenous people in Canada. Treaty rights refer to the agreements made between the government of Canada and Indigenous peoples, outlining the rights and responsibilities of both parties. The process of making choices and putting policies into action that have an impact on the rights, interests, and well-being of Indigenous peoples in Canada is referred to as governance. This covers issues related to land, resources, autonomy, culture, and language, as well as the decisions of public services like healthcare and education. The process by which Indigenous peoples in Canada exercise their rights to their native homelands that were taken from them during colonialism and the nation's growth is known as making land claims. These claims are backed by evidence that Indigenous peoples lived and inhabited these lands for thousands of years before European contact. treaty rights, land claims, and governance are key to maintaining good relations between the government and the indigenous peoples of Canada. Treaty right agreements were made to promote harmony between colonists and indigenous peoples and to ensure the sharing of …show more content…

They have been forced off their land without reason or warning multiple times in the past which has had huge impacts on their economies, traditions, and general health. Because of these land claims Indigenous people have not been able to access some of the opportunities and resources which would help them grow financially and economically. The land claims which have been resolved in the past have resulted in numerous positive impacts such as new Indigenous communities being built. Learning about land claims has taught me how these unsolved problems have caused conflict between the government and the Indigenous

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“This is our land! It isn’t a piece of pemmican to be cut off and given in little pieces to us. It is ours and we will take what we want.” (voices and visions chapter 8 pg.181, poundmaker in the english tongue) The Cree and many Métis believed that the land was theirs and they were entitled to it.

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As they confront the crisis that threatens their survival, they must also reckon with the deep-seated racism and distrust that has long characterized the relationship between Indigenous communities and the Canadian government. This is evident in the community's reluctance to accept outside help and their suspicion of the motives of non-Indigenous people who come to their aid. Through their shared exploration of the impact of systemic racism and discrimination on Indigenous communities, both works underscore the need for ongoing efforts to address past and present injustices. They also highlight the resilience and strength of Indigenous peoples in the face of adversity, and the importance of community, connection to the land, and cultural identity in healing and rebuilding. Ultimately, both "Moon of the Crusted Snow" and "One Native Life" offer powerful and insightful perspectives on the experiences of Indigenous peoples in Canada and the ongoing work towards justice and

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The list of rights included that the Metis should have the same rights as any other Canadian, the protection of their traditions, and equality of the English and

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The Tsilhqot People have been fighting logging issues since the 1980’s and are still fighting over other issues like mining since 2013 (The Star, Supreme Court Grants Land Title…, 2014). Not only did the Tsilhqot people have property issues arise from resource development but the Haida as well. The Haida Native group in British Columbia also protested and opposed logging on the Queen Charlotte Islands in 1985 (Centre for Native Governance, Haida, 2013). In 1987 the Province of British Columbia signed an agreement to give some land back however, it took six years to complete and during this time frame they continued their developments (Centre for Native Governance, Haida, 2013). Robert William, the Tsilhqot representative in this case, said

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The Indigenous groups involved in previous treaties found that the government of Canada and Ontario were not living up to their promises and that settlers were encroaching on non-negotiated land in their northern hunting territories. The government then assigned a commission in 1923 that was comprised of Sinclair, McFadden and Williams (Hall, 2011). The treaties were then negotiated as people had already settled on the territory of the eight communities of Indigenous people that were involved. The Williams treaties were comprised of two separate treaties each looking at different land masses, the one directly related to our geographical location being the second signed between the commission and the Mississauga communities, this land stretched from lake Simcoe to the shore of Lake Ontario. The Williams treaty also included the land that was originally within the gunshot treaty, but unfortunately did not include the Mississaugas of New Credit First Nation whose ancestors who were a part of the original treaty.

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In Australia the Europeans took over all the land that the Aboriginals had owned for over 40,000 years. They had lost their livelihood, living in dumps and small humpies, no where near a safe or healthy environment. The indigenous people were treated very inhumanely; being told where they can go, where they can’t go and who they can have relationships with. Of course they grew extremely angry and something drastic needed to

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This system had been created to keep Indigenous people out of the border region's economy and society to keep their survival depending on the colonial authorities. MacDonald's actions were part of a complex heritage and extraordinary attempts by settlers to oppress Indigenous people and concentrate power in the hands of a few elites. Despite the destruction of Indigenous culture, language, and sovereignty, the oligarchy, which is politicians and businesspeople who have received help from colonization and the exploitation of indigenous lands and resources, perpetuates this viewpoint. By this arrangement, indigenous people were effectively kept on their reserves, prohibited them from taking part in other communities and being seen as marginalized. Thirdly, the predominant stance held by settlers about Indigenous people is implanted in a capitalist framework that prioritizes economic gain over human well-being.

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Essay Outline The human race that inhabited the lands earlier than anyone else, Aboriginals in Canada had conquered many obstacles which got them to what they are today. In the past, Canadian Aboriginals have dealt with many gruesome issues that primarily involved the Canadians opposing them or treating them like ‘‘wards.’’ The Indian Act is a written law which controls the Indian’s lives and it is often amended several times to make Indian lives either peaceful or cruel but especially, cruel. Aboriginals found the Indian Act a massive problem in their lives due to it completely controlling them and how they lived on their reserve.

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Critical Summary #3: First Nations Perspectives In Chapter eight of Byron Williston’s Environmental Ethics for Canadians First Nation’s perspectives are explored. The case study titled “Language, Land and the Residential Schools” begins by speaking of a public apology from former Canadian Prime Minister Stephen Harper. He apologizes for the treatment of “Indians” in “Indian Residential Schools”. He highlights the initial agenda of these schools as he says that the “school system [was] to remove and isolate [Aboriginal] children from the influence of their homes, families, traditions and cultures, and to assimilate them[…]” (Williston 244).

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To First Nation’s people these treaties were agreements or promises to protect their land from newcomers, to secure a new relationship with the British Crown, and to gain a new trading partner. Further, they considered these treaties as being sacred agreements that meant God and the Creator were watching. From their peoples’ perspective, they saw these treaties as promises to receive items from the Crown, such as coats, farm equipment, tools, and livestock. Most importantly, the treaty agreement ensured that the First Nations would not lose power over themselves and to continue to control their institutions, government, laws, and ways of life.

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Ultimately, the 1763 Proclamation remains a difficult subject in the relationship between Indigenous peoples and North American governments. While the proclamation acknowledged some Indigenous rights and sovereignty, it also contributed to Indigenous peoples' displacement from their ancestral territories. Its influence on Indigenous peoples is multifaceted and

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The Aboriginals thought of the treaties as a mean to trade, not to own things. Another major issue and challenge with the numbered treaties were the fact that that there were many verbal promises made to the First Nations that didn't actually happen. These promises are called outside promises and were promises that weren’t actually written on the treaties. Namely, in treaties 1 and 2 First Nations said that the government would aid them in farming

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Furthermore, the promised reserves were often located in remote and unpleasant areas, far from any sources of water or food. In addition, the promised rights of education, health care, and other services were often not provided, or were provided at a much lower level than promised. “From Confederation to the present day, Indigenous people still fight for the treaties to be honored and have always maintained that the land was never surrendered. The government continues to fight Indigenous communities who claim title to lands that were never surrendered through treaty-making.” This quote by Chief Perry Bellegarde demonstrates how the indigenous people have been targeted for defending their lands and how they continue to fight throughout this struggle.

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These include ID laws, gerrymandering, and the closure of local polling places. The enfranchisement of Indigenous peoples in Canada comes with a lot of problems. The decision to resist enfranchisement is rooted in indigenous people’s desire to preserve many aspects of their lives that are affected by their status. For Indigenous communities, enfranchisement meant giving up important parts of their culture and identity in order to become Canadian citizens. Losing their status meant losing access to things like housing, healthcare, and land

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The colonization of Indigenous peoples has dramatically affected their health, and health-seeking behaviours, in a myriad of ways. The Indian Act of 1876 was, in essence, created to control the Indigenous population. The Indian Act laid out laws and regulations that tightly regulated the lives of natives economically, ideologically, and politically. This included a wealth of ways in which their identities were stripped away, and in which they were taken advantage of by the Government of Canada. This has resulted in a reduced quality of life for Canada 's indigenous population, as well as adverse health problems, and prejudicial perceptions that we still see the impact of today.

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