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However, instead of planning the escape Socrates started the dialog about why he would rather obey the law and be executed. At first, Crito presented two arguments to
Socrates has an opposing viewpoint that would have relation to Creon’s actions. Socrates believed that when putting an innocent man to death is worse than dying himself. This is stated when he stated, “I speak because because I am convinced that I never intentionally wronged anyone” (Plato, 37).
From beginning to end, Aristotle’s captivating reading, Crito, is composed with of the three rhetorical devices: logos, pathos, and ethos. Consequentialy, one of the existent rhetorical devices is more robust than the others. Whilst logos and pathos spawn well-founded emotional and logical enticement, the most indisputable rhetorical device used throughout the story is ethos. Undoubtably, ethos is the utmost evident rhetorical device in the story, Crito, as Socrates honorably stood by his morals, even after Crito tried to prompt the man to abandon them; demonstrating his thickness of character, integrity, and honesty.
Crito is distressed by Socrates reasoning and wishes to convince him to escape since Crito and friends can provide the ransom that the jury demands. If not for himself, Socrates should escape for the sake of his friends, sons, and those who benefit from his teaching according to Crito. However, Socrates denies the plan of escape. The three arguments to be acknowledged are as follows: the selfish, the practicality, and the moral. Socrates reason not to escape, Socrates explanation of the good life, and an objection for breaking the laws that would put no harm to his fellow citizens is
The version of Socrates presented in both The Apology, Crito, and The Republic could very well be two different versions of Socrates as presented by Plato. However, both versions of Socrates have one thing in common: they both value the importance of philosophy and they both defend philosophy as something that is important to humanity. The Apology is Socrates defending not only himself, but also philosophy as an area of study that could be useful to the city of Athens. Socrates is trying to defend himself and his study and he tries to distance himself from the sophists in that they charge for money.
Crito accepts his arguments and Socrates decides he is going to
Since the day of the judgment between Athens and Socrates in 399 year B.C. many historians, philosophers, and students wonder to know whether Socrates was Guilty. Philosopher was accused in corrupting the youth, not believing in the recognized gods and introducing new divinities and in the rejection of civic life in democratic society. It is very difficult to answer on this question, may be even impossible. In my opinion, there are three types of people: 1.
With the Apology, and the Crito, Socrates comes to delve into his many teachings and finds himself put to death with the words of wisdom that have been passed down generation after generation. Socrates for many in this present day is a man of many words and great teachings, but anyone but Socrates thought differently, in Athens people thought of him as an annoyance rather than an integral part of society. As Socrates stood in front of the counsel of judges, he stood for what he thought was right and never changed opinion of himself or of his words. That’s why Socrates is still talked about in classrooms everywhere today.
Crito and others have the money to bribe the informers and wants Socrates to let go of his fears if he has any because it is well worth the risk. (Crito,45a.) Crito believes he will be welcome in cities such as Thessaly where he has friends that
Argument 1 and 3 Crito gives Socrates are about Socrates hurting him, by losing a good friend and he’ll have bad reputation. He’ll receive bad reputation
To be just or to be served an injustice and obey, this is the very basis of the philosophical dialogue between Socrates and Crito. The Crito begins as one of Socrates’ wealthy friends, Crito, offers Socrates a path to freedom—to escape from Athens. Through the ensuing dialogue, Socrates examines, as a man who is bound by principles of justice, whether an unjust verdict should be responded to with injustice. In the dialogue between Socrates and Crito, Socrates outlines his main arguments and principles that prevent him from escaping under such circumstances. Socrates is under guard when Crito visits him, thus the plan to escape.
Socrates is one of a kind, and Crito does not want to lose him. Crito 's next argument is what people will think. Crito was worried that people would think that he did not care for Socrates if he did not break him out of jail. Crito did not want to be seen as someone who valued wealth more than valuing the opportunity to bribe the jailer and save Socrates. The most interesting argument is that Crito tells Socrates that it is morally wrong for him to stay and allow himself to be executed.
On his way to his death some might say he should escape since his trial is unjust. Some might argue, like Socrates, that it isn't right for him to escape and go against his word. His friend Crito is trying to argue the reasons why Socrates is in the right for escaping, while Socrates is arguing the opposite, why his morals will not allow him to do so. Socrates argues many things and makes very firm arguments.
Crito comes early in the morning to visit Socrates early in the morning and bribes the warden to be able to enter to visit Socrates (Crito 43a). Crito comes to tell Socrates about the plan he and others made for his escape, only to find Socrates unwilling to escape and resigned to death. Crito cites several reasons that Socrates should follow the escape plan. He first states that Socrates will be doing his friends a disservice, by “depriving them of a friend” and damaging their reputation (Crito 44b). Crito also notes the opinion of the majority (Crito 44d), Socrates’ duty to his children (Crito 45c).
In Apology, Socrates faces possible execution as he stands trial in front of his fellow Athenian men. This jury of men must decide whether Socrates has acted impiously against the gods and if he has corrupted the youth of Athens. Socrates claims in his defense that he wants to live a private life, away from public affairs and teachings in Athens. He instead wants to focus on self-examination and learning truths from those in Athens through inquiry. Socrates argues that "a [man] who really fights for justice must lead a private, not a public, life if [he] is to survive for even a short time" (32a).