Louise M. Antony argues an important ethical concern in her article, “Good minus God”. Can a person do good deeds without God? Arguing from an atheistic point of view, Antony believes that a person does not need to depend on God in order to complete good deeds. I agree, whether Christian or Atheist, all can perform good deeds, but who ultimately defines good versus evil? Antony subjectively defines morality and uses nature as her source. In contrast, I believe God created all things and defines good and evil through His creation and Word. And finally, as followers of God, our motivation for accomplishing good comes from our love for all God has done for us. Imagine a world without order, chaotic without a specific guide to right or wrong–a world without God. Antony considers herself a “moralistic atheist”, possessing similar beliefs to a humanitarian. She believes a person should strive to attain morality, even without the influence of a supreme God. For example, imagine finding a homeless person with failing health, …show more content…
“It’s the view that the only kind of ‘obligation’ there could possibly be is the kind that is disciplined by promise of reward or threat of punishment,” Antony claims. She believes that a Christians’ motivation comes from fear of punishment. Unfortunately, She dismisses the fact that motivation to do good out of fear of judgment may have value. For example, history teaches us that individuals who committed heinous crimes (Hitler, Stalin, Mao Zedong) have rejected the idea that their actions may produce judgment. Furthermore, besides fear of punishment, Christians have a higher motivation. Consider 1 John 4:19: “We love him because he first loved us”(NKJV) and Matthew 25:40: “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me”(NKJV). We should love others not out of duty to God, but out of love and thankfulness for everything he has done for
According to Hollinger, love and justice should be the driving force behind moral choices, since it is based on the foundation that God's love is both transformational and redemptive. He also emphasizes the critical part that justice plays in resolving social injustices and standing up for the weak. In practicing these key values, readers will be well guided to navigate through turbulent ethical challenges and thus present a holistic Christian witness while grounding their faith not only within the community of believers but also contributing powerfully to society at large. The book also offers helpful advice on how to make moral choices.
In Antony’s paper Good Minus God: The Moral atheist, she is questioning the label of “bad” that has been placed on atheists. To help aid her throughout her paper, she uses the differences between the divine command theory (D.C.T) and the divine independence theory (D.I.T). According to Antony (pg. 5) “Whatever the gods love — bingo! — That’s pious.” This is what she uses to define the D.C.T. Antony defines the D.I.T (pg. 6) to be “that the goodness of an action is a feature that is independent of, and antecedent to God’s willing it.” To further explain, the D.C.T is the belief that if god finds something moral and good then it is pious.
He argues that God compensates for the evil that people suffer in this life by giving them rewards in the afterlife. Beaty's argument is based on the idea that God is just and merciful, and that he would not allow his creatures to suffer without compensating them in some way. Beaty's argument is creative and thought-provoking. He provides a new way of thinking about the problem of evil, and he offers a possible solution that is both plausible and consistent with traditional Christian beliefs. However, Beaty's argument is also controversial.
The problem of evil is a logical problem that creates a contradiction in the theist’s belief that God is both omnipotent and wholly good. If God were all-knowing, all-powerful, and all-good, he would be conscious of all the evil that is present in the world, he would be able to cure the suffering that occurs in our world, and he would want there to be only goodness. However, we are a population encompassed by wickedness and cruelty; thus, we cannot logically agree to a God. This conflict, identified as the problem of evil, is a logical
Ward states that doing “good” includes more than pleasure. It includes moral obligations and objective intrinsic values to do right by others and ensure pleasure for oneself. With an omnipotent and omniscient being like the monotheistic God, Ward argues that these values and obligations would be grounded within God. Thus, an "evil God would have to
Is he both able and willing? Whence then is evil?” In a similar vein: If God exists, he is all-knowing, omnipotent, and ethically flawless. If God were all-knowing, God would know about all the terrible occasions that occur in our reality. If God were omnipotent, God would have the capacity to do something.
Penn Jillette wrote the essay “there is no God”. The essay theme principal is atheism. The author think believing there is no God, make people more kind and thoughtful. He believes no God means people will suffer less in the future. The author thinks when people suffer; they said it is god will and they do nothing about it.
What would life be without evil in the world? Many optimists believe there is an inherent goodness gifted to all people at birth and fundamentally embedded in us that dictates our actions, but the reality is exactly the contrary. People are evil, not because of a desire or choice but out of absolute necessity on account of none of the things we enjoy today would be available or even invented without some evil. Evil, within limitations and with restrictions, is productive for a group of people. Society, with all its art, culture, music, and glory, was created because there was evil present and now works to destroy its very creator through police departments and social initiatives.
Many people claim to follow the religion of Christianity and all of his sayings. These people claim that they are truly Christians however their actions prove otherwise. These types of people are usually called nominal Christians. Olaudah Equiana argues that these people are nominal Christians who don’t believe in the true religion. By doing unchristian like things kidnapping young Africans like Olaudah from their home to unknown lands, only thinking of wealth instead of thinking about the life’s they were affecting, and forcefully removing Native Americans from their homes.
In her notions, a respectable lady should believe in a merciful god. Overall
On the other hand, theists like Swinburne, believe that evil is necessary for important reasons such as that it helps us grow and improve. In this paper I will argue that the theist is right, because the good of the evil in this specific case on problems beyond one’s control, outweighs the bad that comes from it. I will begin by stating the objection the anti-theodicist gives for why it is wrong that there is a problem of evil. (<--fix) Regarding passive evil not caused by human action, the anti-theodicist claims that there is an issue with a creator, God, allowing a world to exist where evil things happen, which are not caused by human beings (180-181).
Therefore, good and evil are subjective qualities that everybody defines differently. The official definition of “good” is morally right. Consequently, everyone has a different set of morals that can change the definition of good. Man’s behaviors can sometimes be considered good, other times be considered evil, but man evolved behaviors that increase our chances of survival and reproduction, whether they be typically good or bad.
A lot of arguments have been known to prove or disprove the existence of God, and the Problem of Evil is one of them. The Problem of Evil argues that it is impossible to have God and evil existing in the same world. Due to ideal characteristics of God, evil should not have a chance to exist and make human suffer. In this essay, I will examine the argument for the Problem of Evil, a possible theodicy against the argument, and reply to the theodicy. First of all, to be clear, the Problem of Evil is an argument that shows that God cannot be either all- powerful, all-knowing, and/or all good.
He describes the objection as, “all men desire the apparent good, but have no control over the appearance, but the end appears to each man in a form answering to his character” (1114b). This view argues that all people pursue that which seems good, but some people cannot see the true good, which is out of their control. The immediate implication of this objection, if it is indeed true, suggests that “no one is responsible for his own evildoing” (1114b).
Everyone 's definition of good and evil is different. This definition can change depending on their upbringing, religion and events in their own life. This can be seen in a classroom. Everyone 's definition of good and evil will be different as they were all brought up differently. Without a clear definition of good and evil, we can not consider people as