Garvey's Personal Magnetism In The Works Of Booker T.

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Africa…Africa: beautiful, motherland, hungry, educated, walking, exploited, hurt, neglected, diverse. There have been many visions for Africa over the past six centuries and if one were to pop in Nas and Damian Marley‘s latest album, one may hear and listen to so many things said and told about a continent pillaged over and over again to this very second.
There is no denying the reality. The reality that I am typing this piece and that as you are reading this, a child in Africa has already died of either hunger, polio, AIDS or rape and violence. Africa is continent in which one may spot the child soldier clad in torn garments, cigarette in mouth not knowing what his/her tomorrow will bring let alone know what it will bring.

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This form of black nationalism later became known as Garveyism. A central idea to Garveyism was that African people in every part of the world were one people and they would never advance if they did not put aside their cultural and ethnic differences and contrast. He was heavily influenced by the earlier works of Booker T. Washington, Martin Delany, and Henry McNeal Turner. Garvey used his own personal magnetism and the understanding of black psychology and the psychology of confrontation to create a movement that challenged bourgeois blacks for the minds and souls of African Americans. Marcus Garvey's return to America had to do with his desire to meet with the man who inspired him most, Booker T. Washington but unfortunately Garvey did not return in time to meet Washington. Despite this Garvey moved forward with his efforts and two years later, a year after Washington's death, Garvey established a similar organization in America known as the United Negro Improvement Association otherwise known as the UNIA. Garvey's beliefs are articulated in The Philosophy and Opinions of Marcus Garvey as well as Message To The People: The Course of African