The Renaissance was a crucial two hundred long period of cultural influence and its significance to human civilization is crazy important or some shit, from this one revolutionary movement sprouted many incredible ideas and technologies that inspire many of us today. The Italian Renaissance created a whole new culture in Europe, a new system of thought. The revival of classical art and the reappearance to the worldly, inquiring, independent natures which characterized the life and culture of classical antiquity during the fourteenth and sixteenth centuries. The Renaissance was the beginning of modern life, an intellectual awakening and human need to make life more comfortable. Influenced greatly by the ideals and works of Ancient Greece and …show more content…
City life in Italy was far more perfectly developed and wealthy than in any other countries of Western Europe during this time, they wanted to lead a political, intellectual, artistic life like that of the Greeks. Renaissance Italians regarded themselves as the direct descendent and heirs of the old conquerors of the world because they were closer in language and in blood to the old Romans than other new-forming nations. Because of this there was a deep consciousness of kinship and an immense influence sparked upon the imagination by monuments left behind that served as an reminder of the Grandeur of ancient Rome which left the idea to preserve the historical development with great care in the peninsula and set the task of the recuperation and appropriation of their cultural antiquity. The Renaissance is the most important cultural influence event to happen in human history, the renaissance was the transition to modern society, without the technologies and ideas created in the Era our lives today may be drastically …show more content…
Desiderius Erasmus (1466-1536), one of the greatest humanists, occupied a position midway between extreme piety and frank secularism. Francesco Petrarch (1304-1374) represented conservative Italian humanism. Robust secularism and intellectual independence reached its height in Niccolo Machiavelli (1469-1527) and Francesco Guicciardini (1483-1540). Rudolphus Agricola (1443-1485) may be regarded as the German Petrarch. In England, John Colet (c.1467-1519) and Sir Thomas More (1478-1535) were early or conservative humanists, Francis Bacon (1561-1626) represented later or agnostic and skeptical humanism. In France, pious classicists like Lefevre d'Etaples (1453-1536) were succeeded by frank, urbane, and devout skeptics like Michel Montaigne (1533-1592) and bold anti-clerical satirists like Francois Rabelais (c.1495-1533) (Historyguide