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Plato concept of soul
Plato's claim about the soul
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More handpicked essays just for you.
Plato concept of soul
Plato's claim about the soul
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In the article “Bag Ban Bad for Freedom and Environment” by Adam B. Summers, Summers writes to the public to inform how the ban of plastic bags in California is unnecessary because plastic bags are a small percent of the carbon footprint left on the planet. Summers uses different methods to support his claim. Summers uses statistics, expert opinions, and examples to support his claim. ADD MORE The first method Summers uses is statistics.
In Euthyphro, Plato’s method of arguing obliviously proves the point that evidence and a clear thought out explanation is needed when trying to describe and explain the difference between two things—especially when involving right and wrong. Although it helps to prove it and make you truly think about the definitions as well as how to describe it, for the person, in this case Euthyphro, on the other side of the argument it can be very annoying; because you explain one thing and then are questioned and have to explain more or then you being to questioned on your own thinking making you have to restart. It is in a way similar to now how little kids go through a phase were they ask “why” to anything and everything; typically the one being questioned
In response to the long-standing philosophical question of immorality, many philosophers have posited the soul criterion, which asserts the soul constitutes personal identity and survives physical death. In The Myth of the Soul, Clarence Darrow rejects the existence of the soul in his case against the notion of immortality and an afterlife. His primary argument against the soul criterion is that no good explanation exists for how a soul enters a body, or when its beginning might occur. (Darrow 43) After first explicating Darrow 's view, I will present what I believe is its greatest shortcoming, an inconsistent use of the term soul, and argue that this weakness impacts the overall strength of his argument.
At the end of Book I of Plato’s Republic, Socrates attempts to persuade Thrasymachus that the just lead a happier and more flourishing life than the unjust (354a). He argues that justice is the virtue of the soul, which allows the soul to perform its ergon, or function, with excellence. Because the soul’s function is to live, justice allows the soul to live with excellence. In this paper, I shall present and critically examine Socrates’ reasoning behind this conclusion. The argument subtly commits the fallacy of equivocation because the term function is ambiguous.
He mentioned that he would worship the idea of asking them questions, discuss his sufferings to others. He believed that he would win either way because he would be living a better life of finding out who is wide and he could continue his search for true and false knowledge. His arguments are valid because after he states his beliefs, he explains why he thinks what he thinks to be true. He created the theory of, “Either death is a state of nothing ness and utter unconsciousness, or, as men say, there is a change and migration of the soul from this world by another” (Plato).
“This idea is partially included in most forms of religion, with early religions asserting that there is a life that follows death and creating elaborate stories about the nature of this afterlife. Eastern religions held to a more migrational notion – not so much an afterlife as the recycling of souls into new bodies,” (Furches, 2023). Which beg’s the question if our soul still exists after we die, depending on one’s beliefs this idea could rationalize the idea that some part of us still does go on and would justify everlasting
The final argument of Plato’s Phaedo was created to prove souls cannot perish. Plato does so by arguing how a soul cannot die nor cease to exist on the same fundamental grounds of how the number three can never be even. For the number three holds the essence of being odd, without being odd entirely. Similarly, a soul holds the essence of life through immortality, however the soul is not immortal itself and only participates in immortality, just as the number three participates in being odd. Additionally, an essence or form cannot admit to the opposite of itself just as small cannot be large simultaneously, and hot cannot be cold.
In order to establish my thesis, I will start by stating and explaining the argument that Socrates presents, I will
There are multiple emotions that are shown by people when a loved one, friend, or family dies. The most common emotions are thoroughly shown in the painting The Death of Socrates by David and “The Death Scene” from The Phaedo by Plato. Although they bear some minor differences, the similarities in the way they express the emotions between The Death of Socrates by David and “The Death Scene” from The Phaedo by Plato are evident. The emotion that is thoroughly shown throughout both works is sadness.
Next, Socrates purposes the argument from recollection to prove the immortality of the soul. He states that firstly, we recognize that the equal things we perceive are not perfectly equal (Phaedo, 74b). In other words, things that appear to be equal may fact not to be. Therefore, we have in our minds an idea of perfect equality (Phaedo, 74c); equal things and Equal itself are not the same. Next, there is such a thing as the Equal itself (Phaedo, 74c).
Socrates in the dialogue Alcibiades written by Plato provides an argument as to why the self is the soul rather than the body. In this dialogue Alcibiades and Socrates get into a discussion on how to cultivate the self which they both mutually agree is the soul, and how to make the soul better by properly taking care of it. One way Socrates describes the relationship between the soul and the body is by analogy of user and instrument, the former being the entity which has the power to affect the latter. In this paper I will explain Socrates’ arguments on why the self is the soul and I will comment on what it means to cultivate it.
In Plato’s, Phaedo, one of the arguments that Socrates makes for justifying his theory about the soul being immortal is the argument of opposites. The argument of opposites is found from 70c to 72c in the Phaedo. The argument is not logically valid as there are a few fallacies that occur with the definition of opposites with which Socrates defines his argument. This argument ultimately fails at being logically valid as contrary to premise 1, all things that have an opposite do not come from only their opposites. Socrates also does not specify in this argument whether he is referring to the soul dying or the body dying in the final premises.
To illustrate for his argument of king-philosopher, Plato compares the structure of the state to that of a ship. He draws out a picture of a sailing journey being lead by an ignorant and incompetent person while everybody else in the crew is trying to compete to be at the helm, which result in a disturbing scenario. In this simile, the captain is whoever successful at convincing the owners of the ship to choose him as the navigator; he represents the current ruler under democratic government, while the crew or the sailors represent the politicians of the state. The sailors, who are just ordinary people and have no special knowledge about navigation, are rivaling against the captain, who is also not much different from them, for ruling power.
In his dialogue “Phaedo”, Plato argues that in order to gain wisdom, you must use only your mind, no senses, because your body muddles the mind. He writes: “ Or have you ever grasped them with any of your bodily senses? I am speaking of all the things such as Bigness, Health, Strength, and, in a word, the reality of all other things, that which each of them essentially is. Is what is most true in them contemplated through the body, or is this the position: Whoever of us prepares himself best and most accurately to grasp that thing which he is investigating will come closest to the knowledge of it? Obviously.
In the Republic, Plato gives an argument saying the soul is immortal. In this paper I will present his argument and show that his argument is invalid. I will show why the conclusion is not true and restate the argument to make it valid to help with Socrates’ claim. Plato’s argument on why the soul is immortal: 1. Something can only be destroyed by the thing that is bad for it.