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Essay On The Teleological Argument

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The Teleological Argument
The Teleological Argument tries to prove the existence of a deity from the order of nature found around, and is often called the design argument. The term teleological comes from the Greek words telos and logos. Telos means the goal or end or purpose of a thing while logos means the study of the nature of a thing. The suffix ology or the study of is also from the noun logos or logy which means communications of divine origin. In this argument the main point often debated the attempt to prove the existence of God that begins with the observation of the telos of nature. The teleological argument moves to the conclusion that there must exist a designer and that designer is God. The deduction from design to designer is why the teleological argument is also known as the design argument.
Design arguments typically consist of (1) a premise that states that the material universe exhibits some empirical property x; (2) a sub-argument that states that x is persuasive evidence of intelligent design or purpose, and (3) a premise that concludes that the most probable explanation for the fact that the material universe exhibits x is that there exists an intelligent …show more content…

Yet why should not this answer serve for the watch as well as for [a] stone [that happened to be lying on the ground]?… For this reason, and for no other; namely, that, if the different parts had been differently shaped from what they are, if a different size from what they are, or placed after any other manner, or in any order than that in which they are placed, either no motion at all would have been carried on in the machine, or none which would have answered the use that is now served by

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The conclusion, thus, is that Nature was created by intelligent design. This argument is the centerpiece of Paley’s “Argument from Design”, as he spends the previous two sections deliberately lining the specifics of a watch, the clear order a watch follows, and that there must be a creator for a watch. In this section, he puts forward an analogy that nature is like a watch in that both have specific orders and contrivances which thus mean that both were created by an intelligent

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CS 4001 Reading Quiz 1 1. Logos means the message itself or the clarity of the argument. Ethos means the writer or speaker of the message and how his or her personality affects the expression of the message. Pathos means the audiences of the message and what their assumptions or beliefs are. Paying attention to pathos will enable the writer to set up sounding arguments.

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Hambourger’s argument from design argues for the existence of god based on the perceived evidence of deliberate design in the world/universe. To further elaborate on the concepts he uses, Hambourger uses three main concepts; determinism, chance, and mere hap. Hambourger’s argument from design claims that though many things occur by chance, there are some things which we cannot simply accept to have happened by chance, and must therefore have some common explanation in the causal chain of events connecting the two events. For instance the universe is created by many states of affairs coming together. If some slight changes had occurred, the end result could have been vastly different than it currently is.

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Teleology can be used against the idea of life beyond our planet because there is no proof/evidence of any other life forms existing in our universe.

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1) In the allegory of the cave, Plato’s main goal is to illustrate his view of knowledge. A group of prisoners have been chained in a cave their whole lives and all they have ever been exposed to were shadows on the wall and voices of people walking by. The prisoners in the cave represent humans who only pay attention to the physical aspects of the world (sight and sound). Once one of them escapes and sees the blinding light, all he wants is to retreat back to the cave and return to his prior way of living. This shows that Plato believes enlightenment and education are painful, but the pain is necessary for enlightenment and it is worth it.

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The blind watch maker analogy that was presented is brilliant. Creationists, use their own version of the watchmaker argument saying if you were walking down a beach and you found a watch you could assume there was a designer. But when it comes to talking about existence, physical reality, and life, It’s a little different. The analogy at first glance seems to work but then you realize that even metaphorically speaking it’s an equivocation fallacy.

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This is an argument from design and implements a source of intelligence in which the universe came to exist. They both start at the cosmos, however the Theological Argument discussed as an organized entity with a purpose, that believers deem as evidence of intelligent design. He talks about there being a distinct difference between Theological Argument and Argument From Design, yet does not make it clear in this article exactly what that distinct difference is. McCloskey elaborates that this argument is unsatisfactory in proving God’s existence. He states, “…all we should be entitled to conclude was that there was a powerful, malevolent, or imperfect planner or designer.”

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Anselm famously associated with the “ontological argument” for the existence of God. Anselm, in Proslogion, coined the term “ontological” to describe a branch of philosophy that deals with the notion of “being or existence.” (McGrath & OverDrive, Inc. 2001 p. 181). Proslogion is a work of meditation, not of logical argument.

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There have been an innumerable amount of arguments for the existence of God for hundreds of years. Some have become much more popular due to their merit, and their ability to stay relevant through changing times. Two arguments in particular that have been discussed for a very long time are the ontological and cosmological arguments. Each were proposed in the period of the high middle ages by members of the Roman Catholic Church. They each have been used extensively by many since their introduction.

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St. Anselm and Descartes are known for presenting the first ontological arguments on the existence of God. The word ontological is a compound word derived from ‘ont’ which means exists or being and ‘–ology’ which means the study of. Even though Anselm and Descartes’ arguments differ slightly, they both stem from the same reasoning. Unlike the other two arguments on God’s existence (teleological and cosmological), the ontological argument does not seek to use any empirical evidence but rather concentrates on pure reason. The rationale behind this school of thought

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The traditional claim of all Cosmological Arguments is defined as “something outside the universe is responsible to explain the existence of the universe” (PowerPoint 380). In the “causal argument,” or the First Cause Argument on the cosmological argument, “something” outside of the universe that is supposed to inform us about the existence of the universe is argued to be explained as God. As the first cause argument goes into depth and with the help of Thomas Aquinas, it is easy to see how God is responsible for explaining the existence of the universe around us. Within the first cause argument on the cosmological argument the following premises and conclusions are discussed: Premise 1: There exists things that are caused. Meaning that

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In this argument we already assumed that there may be possibility that God exist and finally we reached where we started. So this argument does not give us the exact information about existence of God. There are many objections on this argument but still it is a powerful argument. In my opinion, this argument is not much satisfactory. It describes that existence is greater than imagination.

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