Sam Fisher Ms. Palazzolo ENG 200 1 March 2023 Odyssey vs O'Brother Final Draft Despite what most people think, only 10% of the S&P 500’s CEOs graduated from an Ivy League level college. This shows that you do not have to be brilliant in order to be a competent leader. However, this is not the case when it comes to Odysseus from The Odyssey and Everett from O’Brother: Where Art Thou. Although Odysseus and Everett are both clever leaders, Odysseus loses all of his men because he never cares for them, whereas Everett does and therefore his friends survive.
Following are the three proofs, the types of arguments and the techniques in which they are used. The second
Aquinas differs from Paley by arguing that nothing happens by chance and that all things have means and ends. He also believed in a master powerful creator (God) that directed things to their natural end. While, Paley’s arguments did not include the bible or religion. Although, since Aquinas believed that things that don’t have minds can accomplish goals but only if it is controlled with something that does have a mind with intelligence and knowledge.
The argument between Arius and Athanasius was about Jesus Christ and how he was related to God. Arius believed that God’s son was made out of nothing while Athanasius believed that God’s son was “begotten” by his Father. Arius and Athanasius disagreed on many other beliefs. Arius also believed that Jesus Christ was a lesser God while Athanasius believed that Jesus Christ was human and equal to God himself with the other Holy Trinities. During this time, Constantine held the first Council of Nicaea to settle the controversy.
As being a theist, I find Aquinas 's fifth argument significant because the universe is in a perfect order: the cycles of life and death, the seasons of the year, and the mysteries of the human body can 't be just simply explained by science. This order and balance is not unplanned or random. The world and everything in it has been created with a perfect plan by all knowing and all powerful "God". Despite of Aquinas 's fifth argument being one of the most prominent argument for the existence of God, there are some limitations to the fifth argument. The expected limitations especially from the atheists can be applied to this argument due to its nature in the fact that it’s inductive, meaning we can never be 100% certain of its correctness.
In Saint Thomas Aquinas argument the second way, Aquinas argues for the existence of God, making use of efficient causes and premises to help us conclude that God exists. In the following words I would argue that Saint Thomas Aquinas’s argument formulated in the second way leads to a valid argument, which concludes that there must be a first cause and that God exists. Aquinas second way is an argument that God is the first cause and he is essential to everything on earth because nothing would have the power to fuel its self without the intermediate cause which is God. An example is a painter using a paintbrush to paint as he moves his hand, paint is applied on the wall but if he stops, the paint would not fly from the brush to the wall, stopping
In “Why Believe” by Saint Anselm, there lies a compelling argument which utilizes a Reductio Ad Absurdum argument to prove his conclusion. Anselm begins his argument with four premises, then states his Reductio Ad Absurdum argument, and finally concludes his whole argument with “God exists.” The argument for the existence of God by Anselm begins with his definition of God which is “a being than which nothing greater can be conceived.”
Before restating the Anselm’s argument for the existence of God, it is important to understand who Anselm was and what might have compelled him to come up with the ontological argument for the existence of God. Anselm’s background information will be helpful in evaluating the validity and reliability of his arguments. Anselm was born in Italy in c. 1033. In 1063, he entered the famous monastery. In 1093, he moved to England, having been appointed Archbishop of Canterbury.
There have been an innumerable amount of arguments for the existence of God for hundreds of years. Some have become much more popular due to their merit, and their ability to stay relevant through changing times. Two arguments in particular that have been discussed for a very long time are the ontological and cosmological arguments. Each were proposed in the period of the high middle ages by members of the Roman Catholic Church. They each have been used extensively by many since their introduction.
Not to mention, an important aspect of the Church’s teaching on the dignity of life is that it is under the natural law of humanity, and within natural law dignity cannot be shaken, revised or removed, “the natural law is immutable and permanent throughout the variations of history; it subsists under the flux of ideas and customs and supports their progress. The rules that express it remain substantially valid. Even when it is rejected in its very principles, it cannot be destroyed or removed from the heart of man…” (CCC 1958). The Church also believes that this natural law, through human reason, creates inalienable, moral laws based on our human nature (as it is also commonly defined).
Thomas Aquinas is the second critique of Anselm’s position. Take note that Aquinas assumed that the existence of God is obvious. He supported cosmological argument to prove that God exists. The cosmological argument uses the physical things that exist in the universe to demonstrate God’s existence. In his criticism of Anselm’s argument, Aquinas disagrees with the use of the word “God” and argues only some who hear the word “God” understands what it means (Himma, 4).
St. Anselm and Descartes are known for presenting the first ontological arguments on the existence of God. The word ontological is a compound word derived from ‘ont’ which means exists or being and ‘–ology’ which means the study of. Even though Anselm and Descartes’ arguments differ slightly, they both stem from the same reasoning. Unlike the other two arguments on God’s existence (teleological and cosmological), the ontological argument does not seek to use any empirical evidence but rather concentrates on pure reason. The rationale behind this school of thought
As he goes into depth on his opinion of the existence of God with each point he gives and their explanations, it is clear to see that his “five ways” argument is persuasive and valid. With his helpful and insightful thinkings, it is evident that God does very much exist and is the all powerful being that created the universe around us. I also agree that this first cause argument on the cosmological argument is a sound argument and that God is the “something” outside the universe that is responsible to explain the existence of the
PAPER #2 History of philosophy: Philosophy 20B Thomas Aquinas reasons that “God is one” in the Summa theologiae, part one, question eleven, article three. Using three proofs, one on “Gods simplicity,” the second on “the infinity of Gods perfection” and the last based on “the unity of the world.” The following will be Dissecting and providing explanations along with criticism. As well, what it is meant by “God is one”.
Dominican philosopher and theologian, St. Thomas Aquinas, created the “Five Ways” of God’s existence – motion, causation, contingency, gradations, intelligence of design – in which the first two are cosmological arguments. Aquinas’s argument from motion states that it’s obvious some things in the universe are moving, and if they’re moving, something else must have caused them to move, and something else must have caused that to move… and so on. However, the pattern of movements can’t go on forever since there wouldn’t be that one thing that started the whole series. Therefore, there must be an “initial mover, an extraordinary being that started the universe moving but is not itself moved by anything else – and this being we call God,” (Vaughn, Lewis. Pg. 65).
