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Fictive Kinship And Suzerain Covenants Analysis

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CHAPTER THREE:
Describe and discuss some ways in which fictive kinship and suzerain covenants inform our understanding of God's covenants with us. The fictive kinship and suzerain covenants informs our understanding of God’s covenants with us in many ways. The vassal in the suzerain covenants represent Israel, and in Yahweh’s covenants he tells her what she will do (his law) and when she will do it (calendar of holy days). He also tells them that if she “loves” them or obeys him, he will bless her with peace and prosperity. If she “hates” or disobeys him, she will be cursed with exile. Israel is allowed to rule themselves however, they are expected to pay tribute (the laws of tithe and sacrifice) give unquestioned loyalty to her suzerain, …show more content…

Genesis 15 provides a glimpse of the life and ministry of Jesus Christ because in this chapter instead of Abraham walking through the torn body parts of the sacrificed animals, the Lord walked through them. This was to show that Abraham and his offspring would not fail. Jesus Christ, who is God in the flesh, was torn to pay the consequences for us breaking the oaths taken. Therefore, in this story God was providing a glimpse of what Jesus would do for us in the …show more content…

The “gap” or reconstruction theory states that there is a narrative “gap” between “Genesis 1:1 and Genesis 1:2. The Geological era theory, which became popular in the nineteenth century, argues that the six “days” of Genesis 1 are actually six “eras” of undefined length. The literal or “twenty-four-hour-day” theory is the most long-lived theory and has the idea that the world was created in six twenty-four hour days, with each day representing one linear phase in the chronology of the creation. The framework theory argues that the seven-day structure of Genesis 1 was a literal week being used as a literary device. I think the literal “twenty-four-hour-day” theory is the best interpretation of Genesis 1-3 because this is what the Bible says. It says that God created the world in 6 days. A day is twenty-four hours, therefore I think this interpretation is the best.
What is the importance of properly understanding the Fall? (Use NT examples where necessary) It is important to properly understand the Fall so that we would apprehend what God’s original intent for humanity was. He ordained for the world to be perfect and that everyone would live eternally. The fall resulted in God’s people being driven from his place. Understanding the fall would help us realize where the story of salvation began.
CHAPTER FIVE:
Richter posits that the New Jerusalem as described in Revelation is basically Eden revisited. What are some

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You interpret that the first day recorded in the Book of Genesis could be of indeterminate length… it could have been thirty hours! Or a month! Or a year! Or a hundred years! Or ten million years”

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The Genesis Creation Story is from a Hebrew creation myth (Judaism/Christianity). The first story goes like this, Elohim “god” creates a heaven and an earth is 6 days. The second story is Yahwen “god” creates Adam from dust and puts him in the Garden of Eden, where he watches out for the animals. Then Adam creates Eve.

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You interpret that the first day recorded in the Book of Genesis could be of indeterminate length. BRADY (Wriggling): I mean to state that the day referred to is not necessarily a twenty-four-hour day. DRUMMOND: It could have been thirty hours! Or a month of a week!

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Study Guide for Final Exam 1. Basic truths about the bible: its divisions into Old and Now Test:an-mt. Whot (low; lho 'testament mean? Who was the old covenant between? Who was the tiew covenant between? 2.

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However, these six days are viewed as long periods of geological time. This has been determined through viewing the logical time that needs to take place between days three through six during creation as found in Genesis 1. A gestation period of at least one year would allow the vegetation ample time to grow and thrive. Old earth creationists also claim mankind is continuing to live in the seventh day of creation as recorded in Genesis 1.

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24-hour: According to to the 24-Hour viewpoint, the 7 days referred to in Genesis 1 are normal days on the calendar. They argue that it’s clear/obvious that God meant normal, 24 hour, days because the days written in the first chapter are numbered. Also, using the fourth commandment, people who are for the 24-hour viewpoint would argue that since Moses refers to the 7th day, also known as the Sabbath, as a normal day must mean that in Genesis 1, Moses is referring the days as normal. Although these beliefs may seem simple and straightforward, I don’t believe that the specific time spent on each stage of creation is important to know. In my opinion, this viewpoint is taking God’s passage in a scientific way.

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In order to evaluate the validity of each argument, it is important to evaluate the original Hebrew text. A strength for the literal translation of Genesis can be found when one interprets the Hebrew meaning of the word “yom”, which means day. Many people argue that when the “days” are mentioned in the creation account, they are referring to long ages. However, when studied in context, in the 357 times that the word “yom” is used outside of the book of Genesis in the Old Testament, it is used to mean a literal 24-hour day (Stambaugh, 1988). This would be irrational, then, to assume that Moses would use the same word to describe two drastically different scenarios.

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Simply, the word “day” is used in Genesis 1:5 for a purpose. That word was put there by God, for His reasons. For those who study the Scriptures, until proven otherwise, the literal understanding of a twenty-four-hour period is the correct biblical explanation. John Davis points out that it is hard to support some difficult interpretations in the

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These are all the different covenants presented in the Bible. The first four are covenant of the Old Testament while the last is of the New Testament. The covenants of the Bible in many ways describe the relationship between God and His people. Covenants are one of the foundation stones for people’s relationship with God throughout the Bible, but did not end with Revelations. How these covenants evolve is important, especially the shift from the covenants of the Old Testament to the New because these covenants still affect Christians today.

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Henry Morris states, “The Scriptures are not hard to understand-just hard to believe, and even harder to obey,” as many people focus too much on interpretation and not enough on the application of the text in their lives. Christians should look to be doers of the word, not purely hearers of it. This shows itself in a multitude of ways, one of which is how they look at the six “days” of creation. If someone uses the young earth exegesis to look at the grammatical historical context of the creation account, this will lead him or her to understand a literal six-day creation. This will lead them to interpret other key passages in a similar manner, like a literal virgin birth, a literal resurrection, and a literal belief in Jesus Christ as one’s savior.

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