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Analyzing Johnson's View Of Creation In Genesis 2

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The reason Johnson gives God for creating the world is because God is lonely. The biblical account doesn’t really agree with Johnson’s reason. In Genesis 2, God is lonely so he creates the world. Johnson says man was created the same day as Heaven and Earth, man is created first and has control over naming what comes after him. The order of creation in Genesis 2 is man, plants, animals, and woman. Genesis 1 says that God’s power pulls order from chaos.The biblical account says the absence of struggle with another force, power of the word, and logical order of creation is majesty. I do agree with Johnson’s reason because it’s a more valid reason compared to the biblical account. In my opinion, Genesis 2 is aesthetically pleasing compared to
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To respond to Kayden and Braden’s ideas the first thing I would point out is that they continue to state that the biblical account of creation is unique. I would have to disagree because the pattern of creation (victory, rest, temple/cult, and kingship) that the Bible follows is followed by most ancient near eastern creation myths. This is not a unique aspect to the bible’s myth. For example, Enuma Elish is an ancient near eastern creation myth that begins with life from water and features the victory of Marduk over Tiamat and Marduk’s rise to kingship. Marduk then creates humanity.

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The order of creation is different, in Genesis 2:4-23 by the Jahwist Source, with the Earth, heaven, man, plants, animals and then the woman being created. The Priestly Source lists the creation of the sun, moon and stars, but the Jahwist Source does not mention the creation of sun, moon or stars. From Genesis 1:11 by the Priestly Source, the scriptures describes to the reader that God possesses the power to say something and it is created, however, in Genesis 2:8 by the Jahwist Source, God physically molded the vegetation and

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The world according to the second chapter of Genesis does not give a time frame in which the world was created. It states that man was created first and then lastly a woman was created from a man’s

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Much like the story of the Theogony it was in need of divine purpose to fill it. (Guenther 1977) Both are claiming that creation came from disarray. In

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God’s historical record contradicts this theory (Genesis 1:1) reads “In the beginning God created the heavens and the earth.” (Isaiah 45:12) “I have made the earth, and created man upon it. I, even my hands, have stretched out the heavens, and their host I have

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1. What is revealed about human nature (from Genesis 1-2)? Although the first two chapters of Genesis mainly discourses the creation of the universe, it also illustrates what is expected of human nature, as God intended. Humanity was blessed by God, as we are his creation, since we were creating in his likeliness.

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Some people say that chapter two has the creation account in a different order. Instead of creation being in plants, animals, man order (like in chapter 1), it is in man, plants, animals order which in my reading, and I don’t see evidence backing this theory up. Genesis 2:5 is sometimes used to make this case but it reads “…no small plant of the field had yet sprung up-for the LORD God had not caused it to rain on the land, and there was no man to work the ground…” which shows me that the reason the plants weren’t in the land wasn’t because they weren’t created yet, rather it’s because man wasn’t yet created to irrigate the land. Also, in verse eight of chapter two, it says that “God planted a garden in Eden” which doesn’t sound like “the creation of plants” to me, rather God just putting a garden for Adam to care for.

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According to the Genesis narrative, God first creates light, the world, and living things before creating mankind (Genesis 1:1–27). In contrast, the Orishas play a significant part in the formation of the world in the Ifa-Yoruba Tradition, with each deity contributing to various parts of creation. The different viewpoints and priorities found in each tradition's cosmogony are highlighted by this discrepancy in the order of

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Genesis 1 conflicts with the modern, evolutionary view of the world in many ways. Today, many people believe that there is not a God or a creator of the universe. Many believe that the universe just came into being without anything or anyone setting it into motion. Many also believe that the world only started with a few species of animals and that the animals evolved over time. This includes the evolutionary theory that animals eventually evolved into humans.

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The first similarity that I see is the way that the creation of the world is addressed. Both start out with some form of nothingness, in Genesis there is an empty void and in Theogony there was chaos. In genesis god first creates the heavens and the earth. This is shown in Theogony “ In the beginning there was only Chaos, the Abyss, But then Gaia, the earth came into being”

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From the very start, God was and still is the creator of all things. Genesis one through two explains exactly how God formed the Earth into what it is today. This time was pivotal to all mankind because it is when God decided the world needed many things, including humans. The following is what many followers of Christ and what I believe is the origin of the universe. To begin God’s seven days of creation, He decided to bring light unto the world and then He “separated the light from the darkness”

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Those who believe in this premise believe that because of this war there is a “gap” between Genesis 1:1 and Genesis 1:2. This war left the earth a wasteland and since it was in such a bad state, God had to recreate the Earth. The rest of the creation story was written after the war which would be the rest of Genesis. The Gap Theory tends to settle well with most members of the church because

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